Past retreats
TRISIKKHA
Insight Meditation Center
Past retreats in Florida, USA:
Meditation classes at the Trisikkha Insight Meditation Center are held regularly. Please check the class scheduled by clicking here for more information.
Trisikkha Meditation Center, Plant City, Florida USA
“The Path to the Extinction of Suffering
“……A stable mind sees that the body breathing, or walking, is not us. It is just a body. The mind that is angry, greedy or anything else, is not us either. The mind is angry, not us. The mind is deluded, not us. The body and mind are do- ing their work. They are doing what they do, not us. Right now if anger arises it will feel like we are angry. But if we have mindfulness, we will see that anger has arisen, and the mind is the watcher of this. Anger is not us. It will all separate out and there will be no us to speak of, just physical and mental phenomena. Keep at the practice all the time. Wisdom will arise and the mind will be pure. We will have an understanding of the way things are that far surpasses any kind of intellectual knowledge. We will know with our hearts and will never forget.
It is not as hard as we think. But we can’t be lazy. We can’t stop practicing or practice wrongly and expect results. This is why I speak over and over again about the correct way to practice. Ob- serve the body and mind as they really are with a stable and neutral mind. Know what the body is doing and what arises in the mind as much and as often as possible. We cannot force the mind to know more than it is capable of. It will progress on its own. We cannot force the mind to be mind- ful all the time. This is impossible of course, since nothing is permanent. In daily life, we may have a flash of mindfulness just for a moment and then get lost for a whole minute. That is if we practice well. If we don’t keep up the practice, we will be lost from morning until night.
To See the Truth Page 126
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http://www.dhamma.com/en/ and
http://www.trisikkhameditationcenter.org/
“The Path to the Extinction of Suffering
“……A stable mind sees that the body breathing, or walking, is not us. It is just a body. The mind that is angry, greedy or anything else, is not us either. The mind is angry, not us. The mind is deluded, not us. The body and mind are do- ing their work. They are doing what they do, not us. Right now if anger arises it will feel like we are angry. But if we have mindfulness, we will see that anger has arisen, and the mind is the watcher of this. Anger is not us. It will all separate out and there will be no us to speak of, just physical and mental phenomena. Keep at the practice all the time. Wisdom will arise and the mind will be pure. We will have an understanding of the way things are that far surpasses any kind of intellectual knowledge. We will know with our hearts and will never forget.
It is not as hard as we think. But we can’t be lazy. We can’t stop practicing or practice wrongly and expect results. This is why I speak over and over again about the correct way to practice. Ob- serve the body and mind as they really are with a stable and neutral mind. Know what the body is doing and what arises in the mind as much and as often as possible. We cannot force the mind to know more than it is capable of. It will progress on its own. We cannot force the mind to be mind- ful all the time. This is impossible of course, since nothing is permanent. In daily life, we may have a flash of mindfulness just for a moment and then get lost for a whole minute. That is if we practice well. If we don’t keep up the practice, we will be lost from morning until night.
To See the Truth Page 126
<<<<<<<<<<<<<
http://www.dhamma.com/en/ and
http://www.trisikkhameditationcenter.org/
Trisikkha Meditation Center, Plant City, Florida USA
“…Student 9: I find that my practice has improved a lot in the last eight months. I am not over- focusing as much. And suffering has de- creased a lot.
LP: Keep practicing as you are. See that ev- erything arises and passes away. Arises and passes. Don’t strive for happiness. Looking for happiness is a care- less way to practice. See that it goes away just like everything else. Happiness is not constant. See that everything in our lives is fluctuating. Seeing in this way you can reach a greater state far above both suffering and happiness.
Student 10: I’ve noticed that I’ve made progress in my meditation. I sometimes can see my mind wandering off as much as 20 times per minute. I also chuckle at anger that used to hook me in.
LP: Very good. Keep at it. Notice the mind liking and disliking as well. Soon mindfulness will arise by itself and will be completely neutral, impartial to what arises. Good job.
Student 11: I feel my practice has worsened lately. I’m holding to phenomena too much.
LP: So just know that you are doing that. You believe your practice has deteriorated be- cause you are thinking and comparing it to when you were making progress.
Student 12: I have to thank you. I used to fixate my attention on one object. Now I have let the mind relax, and I understand so much more all the time.
LP: Good. Can you see that now that the mind is not fixated, phenomena can show us that they arise and fall away? That is the path of wisdom. Holding our attention somewhere to still the mind is not. But we can also see that if we are not peace- ful enough, we can’t see the arising and falling away either. So we need both practices.
Student 12: I can see clearly that the mind isn’t me. During daily activities the body and mind are working and mindfulness can see this.
LP: The body and mind are two distinct things. Sometimes we watch the body, sometimes the mind. However, all things will show us their three true characteris- tics (anicca, dukkha, anattā). We must see this in order to reach Vipassana, not just stare at one object. You are doing a great job.
Student 13: I bounce around in my practice a lot. Some- times I walk, sometimes watch the breath, sometimes I use the “Buddho” mantra, and sometimes I feel sleepy and then start mov- ing my arm and watching the movements or I just get up and walk. I’m never quite sure if I’m doing the appropriate thing or not.
LP: Just do the things that make mindfulness arise. I’ll let you figure out what to watch for yourself. Watch what keeps you the most aware, whether it is watching walking, the breath or anything else. It is important to be able to observe our own practice and see what works. But be careful not to over think things. If you are thinking too much it is helpful to add a mantra like “Buddho” into the practice. Make sure, however, you are using it not just to be peaceful, but to notice when the mind leaves the mantra and goes off to think. Then the mind will have the appropriate amount of en- ergy and peace to practice effectively.”
To See the Truth Page 110
The Teachings of Venerable Pramote Pamojjo
Please log on : http://www.dhamma.com/en/...
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“…Student 9: I find that my practice has improved a lot in the last eight months. I am not over- focusing as much. And suffering has de- creased a lot.
LP: Keep practicing as you are. See that ev- erything arises and passes away. Arises and passes. Don’t strive for happiness. Looking for happiness is a care- less way to practice. See that it goes away just like everything else. Happiness is not constant. See that everything in our lives is fluctuating. Seeing in this way you can reach a greater state far above both suffering and happiness.
Student 10: I’ve noticed that I’ve made progress in my meditation. I sometimes can see my mind wandering off as much as 20 times per minute. I also chuckle at anger that used to hook me in.
LP: Very good. Keep at it. Notice the mind liking and disliking as well. Soon mindfulness will arise by itself and will be completely neutral, impartial to what arises. Good job.
Student 11: I feel my practice has worsened lately. I’m holding to phenomena too much.
LP: So just know that you are doing that. You believe your practice has deteriorated be- cause you are thinking and comparing it to when you were making progress.
Student 12: I have to thank you. I used to fixate my attention on one object. Now I have let the mind relax, and I understand so much more all the time.
LP: Good. Can you see that now that the mind is not fixated, phenomena can show us that they arise and fall away? That is the path of wisdom. Holding our attention somewhere to still the mind is not. But we can also see that if we are not peace- ful enough, we can’t see the arising and falling away either. So we need both practices.
Student 12: I can see clearly that the mind isn’t me. During daily activities the body and mind are working and mindfulness can see this.
LP: The body and mind are two distinct things. Sometimes we watch the body, sometimes the mind. However, all things will show us their three true characteris- tics (anicca, dukkha, anattā). We must see this in order to reach Vipassana, not just stare at one object. You are doing a great job.
Student 13: I bounce around in my practice a lot. Some- times I walk, sometimes watch the breath, sometimes I use the “Buddho” mantra, and sometimes I feel sleepy and then start mov- ing my arm and watching the movements or I just get up and walk. I’m never quite sure if I’m doing the appropriate thing or not.
LP: Just do the things that make mindfulness arise. I’ll let you figure out what to watch for yourself. Watch what keeps you the most aware, whether it is watching walking, the breath or anything else. It is important to be able to observe our own practice and see what works. But be careful not to over think things. If you are thinking too much it is helpful to add a mantra like “Buddho” into the practice. Make sure, however, you are using it not just to be peaceful, but to notice when the mind leaves the mantra and goes off to think. Then the mind will have the appropriate amount of en- ergy and peace to practice effectively.”
To See the Truth Page 110
The Teachings of Venerable Pramote Pamojjo
Please log on : http://www.dhamma.com/en/...
<<<<<<<<<<<<<<<<<<<<<<<<<
Trisikkha Meditation Center, Plant City, Florida USA
“The Path to the Extinction of Suffering
“…The vast majority of the world is totally deluded all the time, living in a dark fog. But only when the mind awakens - when it has mindfulness and is bright, sharp and clean - will we clearly see that our whole lives were previously in darkness. When there is mindfulness, the mind is happy on its own without the need for stimuli and we just continue watching the body and mind work.
If we are practicing correctly, there should be noticeable progress within a month. If we’ve been practicing for years without any wisdom arising, then surely we are doing something wrong, or per- haps still stuck in Samatha practice. If we practice recognizing phenomena until mindfulness arises on its own, then we are practicing Vipassana. The mind will become stable, separate from and impar- tial to what arises, and able to watch phenomena without looking around for them, holding to them, or interfering with them."
We will see that the body and mind are not us. The body is just a physical form that moves about and is always changing. The mind will be seen as non-physical thing that moves about and is always changing. It changes in accordance with causation. If there is a cause for anger, greed or delusion, it will arise. When the cause is gone, it will pass away. We cannot control it. We will see the truth over and over again. We will see that all phenomena that arise are impermanent, that none persist and that each arises according to causation, and thus is not within our power to control.
These true characteristics, the Three Character- istics of anicca, dukkha, anattā, we will clearly see for ourselves as we develop our practice. Vi- passana is about attaining the wisdom of these Three Characteristics of all phenomena, and thus washing away our wrong understanding of the way things are. Firstly, we will wash away the false- hood that the body and mind are us. At this point, we attain the initial stage of enlightenment called stream-entry.”
To See the Truth Page 123
<<<<<<<<<<<<<
http://www.dhamma.com/en/ and
http://www.trisikkhameditationcenter.org/
“The Path to the Extinction of Suffering
“…The vast majority of the world is totally deluded all the time, living in a dark fog. But only when the mind awakens - when it has mindfulness and is bright, sharp and clean - will we clearly see that our whole lives were previously in darkness. When there is mindfulness, the mind is happy on its own without the need for stimuli and we just continue watching the body and mind work.
If we are practicing correctly, there should be noticeable progress within a month. If we’ve been practicing for years without any wisdom arising, then surely we are doing something wrong, or per- haps still stuck in Samatha practice. If we practice recognizing phenomena until mindfulness arises on its own, then we are practicing Vipassana. The mind will become stable, separate from and impar- tial to what arises, and able to watch phenomena without looking around for them, holding to them, or interfering with them."
We will see that the body and mind are not us. The body is just a physical form that moves about and is always changing. The mind will be seen as non-physical thing that moves about and is always changing. It changes in accordance with causation. If there is a cause for anger, greed or delusion, it will arise. When the cause is gone, it will pass away. We cannot control it. We will see the truth over and over again. We will see that all phenomena that arise are impermanent, that none persist and that each arises according to causation, and thus is not within our power to control.
These true characteristics, the Three Character- istics of anicca, dukkha, anattā, we will clearly see for ourselves as we develop our practice. Vi- passana is about attaining the wisdom of these Three Characteristics of all phenomena, and thus washing away our wrong understanding of the way things are. Firstly, we will wash away the false- hood that the body and mind are us. At this point, we attain the initial stage of enlightenment called stream-entry.”
To See the Truth Page 123
<<<<<<<<<<<<<
http://www.dhamma.com/en/ and
http://www.trisikkhameditationcenter.org/
Trisikkha Meditation Center, Plant City, Florida USA
“The Path to the Extinction of Suffering
“…If we don’t know how to meditate correctly, the arising of mental or physical pain will be followed by an attempt to get rid of it. That will make us tense and stiffen up. Then we’ll look for a way to get rid of the tension. Or the mind will start thinking about this and that, and even think about a way to get rid of the thinking! Thinking is a perfectly natural function of the mind. There is no need to stop or interfere with what is perfectly natural!
So before knowing, we are not to be too in- tent on watching and thus wait expectantly. When we are knowing something, we should not move towards it and hold it in our attention. And af- ter we have known something to arise, we don’t interfere with it in anyway. Then we will know clearly. And we can see for ourselves the great changes that occur in our lives as a result.
If we practice correctly, the changes will happen very fast. One change we will notice is that defile- ments (anger, greed, lust, etc.) will seem to arise more often than before, but they will be lighter and less effective in taking over the mind. This is because mindfulness sees them and knows them before they increase in size. It is very easy to blow out a match, but very hard indeed to blow out a full-fledged house fire. Once a little flame of irritation is unnoticed, a full fire of hatred can be unleashed. The quicker our mindfulness, the faster it puts out the little fires and the less likely it is for a larger defilement to come up.
We will be able to measure the differences in our lives. As we practice, our suffering will lessen in both severity and duration. It will seem as if we were previously living in darkness or in a fog. While we are still in the fog, of course, it seems normal. It is like someone born with cata- racts who thinks he sees as clearly as everyone else. Once he has it removed, however, he can see so much clearer than before. He never knew how blind he was!
.
To See the Truth Page 121
<<<<<<<<<<<<<
http://www.dhamma.com/en/ and
http://www.trisikkhameditationcenter.org/
“The Path to the Extinction of Suffering
“…If we don’t know how to meditate correctly, the arising of mental or physical pain will be followed by an attempt to get rid of it. That will make us tense and stiffen up. Then we’ll look for a way to get rid of the tension. Or the mind will start thinking about this and that, and even think about a way to get rid of the thinking! Thinking is a perfectly natural function of the mind. There is no need to stop or interfere with what is perfectly natural!
So before knowing, we are not to be too in- tent on watching and thus wait expectantly. When we are knowing something, we should not move towards it and hold it in our attention. And af- ter we have known something to arise, we don’t interfere with it in anyway. Then we will know clearly. And we can see for ourselves the great changes that occur in our lives as a result.
If we practice correctly, the changes will happen very fast. One change we will notice is that defile- ments (anger, greed, lust, etc.) will seem to arise more often than before, but they will be lighter and less effective in taking over the mind. This is because mindfulness sees them and knows them before they increase in size. It is very easy to blow out a match, but very hard indeed to blow out a full-fledged house fire. Once a little flame of irritation is unnoticed, a full fire of hatred can be unleashed. The quicker our mindfulness, the faster it puts out the little fires and the less likely it is for a larger defilement to come up.
We will be able to measure the differences in our lives. As we practice, our suffering will lessen in both severity and duration. It will seem as if we were previously living in darkness or in a fog. While we are still in the fog, of course, it seems normal. It is like someone born with cata- racts who thinks he sees as clearly as everyone else. Once he has it removed, however, he can see so much clearer than before. He never knew how blind he was!
.
To See the Truth Page 121
<<<<<<<<<<<<<
http://www.dhamma.com/en/ and
http://www.trisikkhameditationcenter.org/
Trisikkha Meditation Center, Plant City, Florida USA
“…Now that one knows the Cause of Suffering, it is not hard to understand what leads to the Extinction of Suffering. It is nothing more than overcoming avijjā or ignorance of the Noble Truths, particularly ignorance of the Truth of Suffering or the truth of Matter and Mind/body and mind that they are not self. Avijjā is the origin of taṇhā or craving for seeking happiness and escaping suffering, which affects one’s body and mind. Knowledge of the truth of Matter and Mind is very essential, as shown in the Buddha’s words: “Realizing the truth, the mind is revulsed. Revulsed, the mind is dispassionate (towards lobha and taṇhā). Through dispassion, the mind is fully liberated. With liberation, there is the knowledge, 'Fully liberated.' Rebirth has ceased. Fulfilled is the holy life16 (the study and practice of Dhamma).”
The most direct method of seeing a condition as it really is, is to be mindful of the present condition as it really is. (In this Article, mindfulness means the Right Mindfulness (sammāsati), which must always arise with the Right Concentration (sammāsamādhi) and the Right View (sammādiṭṭhi) or wisdom (paññā). However, the differences between these terms will not be explained at this stage so that beginners who are interested in Buddhism will not find it too complex.) This direct method is most sensible. Analogously, when we want to really know someone, we have to keep an eye on his conduct without bias. Then we will be able to know and understand him as he really is. The Buddha has affirmed that practicing mindfulness of Matter and Mind/body and mind is the only path of purification because it can eradicate craving and wrong views (illusion of reality) as well as bias (pleasure and displeasure) in the world. The “world” here simply refers to Matter and Mind/body and mind.”
The Path To Enlightenment II: Page 7
The Teachings of Venerable Pramote Pamojjo
Please log on : http://www.dhamma.com/en/
...
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“…Now that one knows the Cause of Suffering, it is not hard to understand what leads to the Extinction of Suffering. It is nothing more than overcoming avijjā or ignorance of the Noble Truths, particularly ignorance of the Truth of Suffering or the truth of Matter and Mind/body and mind that they are not self. Avijjā is the origin of taṇhā or craving for seeking happiness and escaping suffering, which affects one’s body and mind. Knowledge of the truth of Matter and Mind is very essential, as shown in the Buddha’s words: “Realizing the truth, the mind is revulsed. Revulsed, the mind is dispassionate (towards lobha and taṇhā). Through dispassion, the mind is fully liberated. With liberation, there is the knowledge, 'Fully liberated.' Rebirth has ceased. Fulfilled is the holy life16 (the study and practice of Dhamma).”
The most direct method of seeing a condition as it really is, is to be mindful of the present condition as it really is. (In this Article, mindfulness means the Right Mindfulness (sammāsati), which must always arise with the Right Concentration (sammāsamādhi) and the Right View (sammādiṭṭhi) or wisdom (paññā). However, the differences between these terms will not be explained at this stage so that beginners who are interested in Buddhism will not find it too complex.) This direct method is most sensible. Analogously, when we want to really know someone, we have to keep an eye on his conduct without bias. Then we will be able to know and understand him as he really is. The Buddha has affirmed that practicing mindfulness of Matter and Mind/body and mind is the only path of purification because it can eradicate craving and wrong views (illusion of reality) as well as bias (pleasure and displeasure) in the world. The “world” here simply refers to Matter and Mind/body and mind.”
The Path To Enlightenment II: Page 7
The Teachings of Venerable Pramote Pamojjo
Please log on : http://www.dhamma.com/en/
...
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Past retreats in Petchaburi, Thailand:
Meditation classes in Petchaburi, Thailand are currently held at Wat Wang Pu Sai. Please check the class schedule by clicking here for more information.
สถานที่เรียนรู้และปฏิบัติธรรมภาวนา ตามแนวทางสติปัฏฐานสี่ ของสมเด็จพระสัมมาสัมพุทธเจ้า มาเรียนรู้ถึงสภาวะธรรมตามความเป็นจริงของมรรควิถีโดยการชี้นำจากอาจารย์วิลลี (จากศูนย์ปฏิบัติธรรมไตรสิกขา)
⭐️วันนี้ 4/1/25 ได้มีโอกาสได้ปฎิบัติธรรม ร่วมฟังธรรม ทำวัตรเย็นและฝึกสมาธิร่วมกับพี่น้อง ชาวหมู่บ้านห้วยท่าช้าง และพี่น้องในจังหวัดเพชรบุรี 🪴ที่มีโอกาสมาร่วมกันสร้างบารมีธรรมด้วยกัน
🪴หลักธรรมวันนี้เราเรียนรู้ร่วมกันเรื่องการฝึกสมาธิ 👉ฝึกให้จิตมีความสงบไม่ฟุ้งซ่านอยู่ในอารมณ์เดียว เพื่อเป้าหมายให้จิตมีแรงมีกำลัง สามารถตื่นเป็นผู้ดูผู้รู้ แยกออกออกจากอารมณ์ เพื่อจะต่อยอดในการขึ้นสู่วิปัสสนา
🙏🏻ขอนำบุญการปฏิบัติมาฝากทุกท่าน🌵ขอทุกท่านจงมีสิทธิ์ได้อนุโมทนามีส่วนร่วมในบุญเหล่านี้ร่วมกันนะครับ
🙏🏻ขอร่วมอนุโมทนากับผู้เข้าปฎิบัติธรรมทุกๆท่านในวันนี้ และ🙏🏻ขอร่วมอนุโมทนากับเจ้าภาพจากฝรั่งเศสที่เป็นเจ้าภาพปัจจัยทำบุญร่วมกับแม่แม่ชาวห้วยท่าช้าง 🙏🏻และเจ้าภาพที่เตรียมเสบียงเครื่องดื่มแก่ผู้มาปฎิบัติธรรมทุกท่าน 🙏🏻อนุโมทนากับจิตอาสาที่ร่วมกันทำงานดูแลผู้เข้าปฏิบัติธรรมในวันนี้
สำนักปฎิบัติธรรมศูนย์ไตรสิกขาเพชรบุรี
“ แหล่งเรียนรู้และปฎิบัติธรรมตามหลักมรรควิธีขององค์สมเด็จพระสัมมาสัมพุทธเจ้าเพื่อการพ้นทุกข์”
🪴หลักธรรมวันนี้เราเรียนรู้ร่วมกันเรื่องการฝึกสมาธิ 👉ฝึกให้จิตมีความสงบไม่ฟุ้งซ่านอยู่ในอารมณ์เดียว เพื่อเป้าหมายให้จิตมีแรงมีกำลัง สามารถตื่นเป็นผู้ดูผู้รู้ แยกออกออกจากอารมณ์ เพื่อจะต่อยอดในการขึ้นสู่วิปัสสนา
🙏🏻ขอนำบุญการปฏิบัติมาฝากทุกท่าน🌵ขอทุกท่านจงมีสิทธิ์ได้อนุโมทนามีส่วนร่วมในบุญเหล่านี้ร่วมกันนะครับ
🙏🏻ขอร่วมอนุโมทนากับผู้เข้าปฎิบัติธรรมทุกๆท่านในวันนี้ และ🙏🏻ขอร่วมอนุโมทนากับเจ้าภาพจากฝรั่งเศสที่เป็นเจ้าภาพปัจจัยทำบุญร่วมกับแม่แม่ชาวห้วยท่าช้าง 🙏🏻และเจ้าภาพที่เตรียมเสบียงเครื่องดื่มแก่ผู้มาปฎิบัติธรรมทุกท่าน 🙏🏻อนุโมทนากับจิตอาสาที่ร่วมกันทำงานดูแลผู้เข้าปฏิบัติธรรมในวันนี้
สำนักปฎิบัติธรรมศูนย์ไตรสิกขาเพชรบุรี
“ แหล่งเรียนรู้และปฎิบัติธรรมตามหลักมรรควิธีขององค์สมเด็จพระสัมมาสัมพุทธเจ้าเพื่อการพ้นทุกข์”
1 เมษายน ทำวัตรเย็นร่วมกันครับ คลิกวิดีโอนี้เพื่ออ่านบทสวดมนต์ตาม
ทำวัตรเย็นวันที่หนึ่ง
ทำวัตรเย็นวันที่หนึ่ง
ทำวัตรเย็น วันที่ ๑
--- 00:00 คำนำทำวัตรปฏิบัติ00:47 ▸คำบูชาพระรัตนตัย06:57 พุทธานุสสติ08:54 พุทธาภิคีติ13:33 ธัมมานุสสติ14:47 ธัมมาภิคีติ19:24 สังฆาน.....
มาต่อเนื่องการปฏิบัติภาวนากันครับ
คอร์สเนกขัมมะไฮบริด เดือนมิถุนายน 2568
เปิดรับสมัครแล้ว!!!
😇สอบถามกันเข้ามามาก สำหรับคอร์สเนกขัมมะแบบไฮบริด ทั้งรูปแบบออนไลน์ หรือ ปฏิบัติร่วมกันที่ศูนย์ไตรสิกขาเพชรบุรี ระหว่างวันที่ 13-17 มิถุนายน 2568 ฟรี!
ขอเรียนเชิญญาติธรรมร่วมถือศีลแปด ฝึกการภาวนาในรูปแบบและเรียนรู้ธรรมะขององค์สัมมาสัมพุทธเจ้า บรรยายธรรมโดย อาจารย์ วิลลี่ พุฒซ้อน
📆 Date: 13-17 มิถุนายน 2568 (ปฐมนิเทศ 12 มิถุนายน 2568)
ท่านสามารถเข้าร่วมได้ 2 รูปแบบ
1) 👩💻 เข้าร่วมแบบออนไลน์ มีการบรรยายธรรมผ่านเฟสบุ้คไลฟ์ และถือศีลแปด รวมถึงปฏิบัติภาวนาที่บ้านในเวลาของท่าน หรือ
2) 🧘🏻 มาปฏิบัติด้วยตัวเองที่ศูนย์ไตรสิกขาเพชรบุรี อ.เขาย้อย จ.เพชรบุรี และเข้าชมการบรรยายธรรมผ่านเฟซบุ๊คไลฟ์ร่วมกัน (รับเฉพาะท่านที่เคยเข้าคอร์สที่ศูนย์เพชรบุรี)
สมัครฟรี ไม่มีค่าใช้จ่ายตลอดคอร์ส กรอกใบสมัครที่
https://forms.gle/Lm84hZWN2SfCrET58
💬 สอบถามเพิ่มเติมได้ที่
LINE: @trisikkha (มีเครื่องหมาย @)
คอร์สเนกขัมมะไฮบริด เดือนมิถุนายน 2568
เปิดรับสมัครแล้ว!!!
😇สอบถามกันเข้ามามาก สำหรับคอร์สเนกขัมมะแบบไฮบริด ทั้งรูปแบบออนไลน์ หรือ ปฏิบัติร่วมกันที่ศูนย์ไตรสิกขาเพชรบุรี ระหว่างวันที่ 13-17 มิถุนายน 2568 ฟรี!
ขอเรียนเชิญญาติธรรมร่วมถือศีลแปด ฝึกการภาวนาในรูปแบบและเรียนรู้ธรรมะขององค์สัมมาสัมพุทธเจ้า บรรยายธรรมโดย อาจารย์ วิลลี่ พุฒซ้อน
📆 Date: 13-17 มิถุนายน 2568 (ปฐมนิเทศ 12 มิถุนายน 2568)
ท่านสามารถเข้าร่วมได้ 2 รูปแบบ
1) 👩💻 เข้าร่วมแบบออนไลน์ มีการบรรยายธรรมผ่านเฟสบุ้คไลฟ์ และถือศีลแปด รวมถึงปฏิบัติภาวนาที่บ้านในเวลาของท่าน หรือ
2) 🧘🏻 มาปฏิบัติด้วยตัวเองที่ศูนย์ไตรสิกขาเพชรบุรี อ.เขาย้อย จ.เพชรบุรี และเข้าชมการบรรยายธรรมผ่านเฟซบุ๊คไลฟ์ร่วมกัน (รับเฉพาะท่านที่เคยเข้าคอร์สที่ศูนย์เพชรบุรี)
สมัครฟรี ไม่มีค่าใช้จ่ายตลอดคอร์ส กรอกใบสมัครที่
https://forms.gle/Lm84hZWN2SfCrET58
💬 สอบถามเพิ่มเติมได้ที่
LINE: @trisikkha (มีเครื่องหมาย @)
